Haninge Jewish Women
The Mishnah in Ketuboth 7: This categorization suggests that hair covering is not an absolute obligation originating from Moses at Sinai, but rather is a standard of modesty that was defined by the Jewish community. A Reform responsum declares: Both the Conservative and Reform movements allow, and in some cases encourage, women to cover their heads when praying or learning Torah, because of the requirement to wear a kippah. From this, the Talmud Ketuboth 72 concludes that under normal circumstances hair covering is a biblical requirement for women. Rabbis rejected this practice, both because it resembled the contemporary non-Jewish style and because it was immodest, in their eyes, for a woman to sport a beautiful head of hair, even if it was a wig. Historically speaking, women in the talmudic period likely did cover their hair, as is attested in several anecdotes in rabbinic literature. Today, in most Conservative and Reform communities, women do not cover their hair on a daily basis, though in some synagogues women still cover their heads during prayer. The normally peaceful campus of Middlebury College, with its mountain backdrop and elite reputation, was shaken last week after violent student protesters shut down a talk by controversial conservative social scientist Charles Murray and injured a Middlebury professor who was with him. The election has made people on campus dig their heels in ideologically, said Sabina Haque, a junior from Westford, Mass. Patton, said the incident demonstrates that elite schools are subject to the same dynamic that challenges the rest of the country — an inability to debate differences constructively. Students and professors burrowed their faces into scarves as they rushed between buildings on a gray, frigid day on the Middlebury campus. They agreed the campus feels different than it did a week ago. As they walked into the library, Elias Guerra and his friend Javier DelCid discussed the talk, which they did not attend.
March 07, Celebrating Women in Heritage.
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She graduated cum laude with a double major in international and global studies and women's and gender studies, and minors in art history and Hebrew language and literature.
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But while men tended to study in the great yeshivah centers, women were often weaving Torah values and ideals into the fabric of their homes. Chronicles from the Crusade-era document various incidents of women overcoming their maternal instinct and slaughtering their own children to save them from Christian monasteries. Crusade chronicles also detail women throwing rocks at the enemy to delay their approach, so the other women could complete the killing of the children. Much of the documentation from the period focuses on the issue of women conversos who actively taught and practiced the Jewish religion and could not be swayed to abandon their faith. The vast reservoir of commentaries and halachic works added to the canon of Jewish literature over the past 2, years is astonishing in its scope and breadth, particularly against the backdrop of Jewish suffering and persecution. When faced with choosing death or a life that entailed abandoning the Torah, women have led the way down the path of self-sacrifice. We all know of the great contributions to Jewish continuity made by Torah scholars over the ages.